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Volume II documents and analyses genocide and extermination throughout the early modern and modern eras. It tracks their global expansion as European and Asian imperialisms, and Euroamerican settler colonialism, spread across the globe before the Great War, forging new frontiers and impacting Indigenous communities in Europe, Asia, North America, Africa, and Australia. Twenty-five historians with expertise on specific regions explore examples on five continents, providing comparisons of nine cases of conventional imperialism with nineteen of settler colonialism, and offering a substantial basis for assessing the various factors leading to genocide. This volume also considers cases where genocide did not occur, permitting a global consideration of the role of imperialism and settler-Indigenous relations from the sixteenth to the early twentieth centuries. It ends with six pre-1918 cases from Australia, China, the Middle East, Africa, and Europe that can be seen as 'premonitions' of the major twentieth-century genocides in Europe and Asia.
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The first volume of 'The Cambridge World History of Genocide' provides thematic overviews and multiple case studies illuminating the origins and long history of genocide, its causes, consistent characteristics, and connections linking various cases. It will be of interest to students and historians of the prehistoric period, as well as political scientists and human rights associations.
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Volume III examines the most well-known century of genocide, the twentieth century. Opening with a discussion on the definitions of genocide and 'ethnic cleansing' and their relationships to modernity, it continues with a survey of the genocide studies field, racism and antisemitism. The four parts cover the impacts of Racism, Total War, Imperial Collapse, and Revolution; the crises of World War Two; the Cold War; and Globalization. Twenty-eight scholars with expertise in specific regions document thirty genocides from 1918 to 2021, in Europe, the Middle East, Africa, Asia, and Latin America. The cases range from the Armenian Genocide to Maoist China, from the Holocaust to Stalin's Ukraine, from Indonesia to Guatemala, Biafra, Bangladesh, Cambodia, Bosnia and Rwanda, and finally the contemporary fate of the Rohingyas in Myanmar and the ISIS slaughter of Yazidis in Iraq.
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This book studies the pivotal obligation to prevent genocide under international law and more particularly the extent of that obligation under the Genocide Convention and customary international law. The author puts forward a distinction between primary, secondary and tertiary levels of prevention.
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"The Darfur conflict began in February 2003 and became according to the U.N. records, one of the 'World's Worst Humanitarian Crisis'. The international community has been slow to respond to the crisis in Darfur. The U.N. Commission of Inquiry in Darfur concluded that the atrocities amounted to 'war crimes' and 'crimes against humanity' and the Human Rights Watch supported this. Conversely, the U.S. government declared that 'genocide' was indeed committed in Darfur. This sentiment was supported by the European Union, Germany and Canada. The role of the international community in Darfur is of great significance because as the twentieth century proves, the absence of punitive measures against the perpetrators, the ignorance of victims and the forgetfulness of such a crime, facilitates the path for genocides to happen again"--
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KIVU (ZAIRE) --- RWANDA --- GENOCIDE --- GENOCIDE
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Genocide --- Genocide --- Prevention. --- Religious aspects.
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L'époque moderne, qui s'est ouverte avec les révolutions industrielles et l'universalisation du salariat, a engendré de nouvelles formes de violence. Parallèlement aux formes classiques de l'affrontement, de la guerre, du massacre, sont apparues des violences structurelles liées à la réorganisation économique et politique de la vie des êtres humains. Un mouvement d'exterminisme généralisé se fait jour, qui instrumentalise et institutionnalise les catastrophes naturelles, et qui organise l'utilisation et la consommation intégrale des forces de travail, la mise à mort de populations entières. Les exterminations des Arméniens, des Juifs, des Tsiganes, et la perspective d'une autodestruction de l'humanité (avec Hiroshima, le développement d'armes chimiques et les atteintes irréversibles portées à la biosphère) apparaissent ainsi comme des symptômes majeurs du XXe siècle, qu'aucune réflexion philosophique ne devrait négliger. Désormais, la violence ne s'intéresse plus seulement aux comportements des êtres ou à leurs représentations, mais à leur statut même de vivants, à leur simple présence. Il ne s'agit ainsi plus simplement de cynisme et d'absence de préoccupation de l'avenir de la part des pouvoirs : ces formes nouvelles de violence entraînent une chosification systématique des êtres. La violence moderne est une violence naturalisée, rendue irreprésentable, réduite à une simple "gestion". L'être humain n'est plus seulement superflu ou surnuméraire. Confronté pour la première fois dans l'histoire à la transposition dans le champ politique de l'irreprésentable du réel, à des formes de violences qui tentent de s'imposer comme l'expression d'une nature inéluctable, il est devenu "jetable".
Violence --- Genocide --- Philosophy --- Violence - Philosophy --- Genocide - Philosophy --- Génocide --- Philosophie --- Philosophie.
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